Showing posts with label audience. Show all posts
Showing posts with label audience. Show all posts

June 4, 2008

Shout Out: YouTube's Canal Narradores

Congrats to Martha Escudero and her fellow storytellers over in Barcelona. Her YouTube Channel just made the midday news in Barcelona (you can skip ahead to 1:15 in the clip, from Televisió de Catalunya) as a must-see online destination.

Since Canal Narradores (that's "Storyteller Channel" in English) came onto YouTube 9 months ago, it has set the standard for quality production for traditional storytelling on YouTube. Even if you don't speak Catalan or Spanish, check out some of the storytelling videos. Not knowing the words, you'll actually learn a lot about gesture, voice, inflection, and pauses... and what works on the small screen. You can also see how quality sound, lighting, and camerawork enhances the performance.

And if you're going to be in Barcelona, don't miss Martha's storytelling series for adults, Contes i Cuentos, at the Harlem Jazz Club.

(Learn more about Spanish and Catalan storytelling at the ANIN, (Associació de Narradores i Narradors) website, which includes a directory, links to storytelling festivals and groups, and articles from their past newsletters.)



May 12, 2008

2nd Story: Story, Music, and Wine Festival

"12 days. 54 stories. 46 storytellers. And 5000 glasses of wine."

Now that's a storytelling festival I'd like to see!

Where? Chicago.
When? Last month. Just missed it. (They do have a monthly series)
What the--?

The best stories I’ve ever heard come from hanging out with friends over a good bottle of wine. That’s when people really start talking, really get to the meat of their experiences—the wild beauty of it all, the destruction and the hope. That's the feeling we're going for: the crowd at Webster’s Wine Bar has the intimacy of my own living room and the crazy, wine-warm secrets that have been told there.”
—Megan Stielstra, Director of Story Development


Check out the video from the local news station:











I wouldn't call a wine bar the ideal venue for storytelling, but-- according to the bar's website, surveys like Zagat's give it a rating as a top night spot right up there with the Green Mill (one of Al Capone's former speakeasys and home of the infamous poetry slam). In that company, I wouldn't mind having that venue on my resume.

Oh, it's personal storytelling. Nevermind.

Cringeworthy moment 53 seconds in:
CLTV Reporter asks: "Is there a storytelling scene in Chicago?"
Festival director: "There's a really active theatre scene, and there's a really active literary scene, and what we try to do is-- kind of-- meet in between."

Okay, granted, this is an entertainment reporter, not Woodward & Bernstein, but the fact that this answer got a pass is telling: it means that there is no Chicago storytelling scene.

(I Googled "Chicago Storytelling" and hey, the Chicago Storytelling Guild came up first. But its site hasn't been updated since 2006. So in the unlikely event of a fact checker from CLTV trying to find background on storytelling... they'd skip right past the old guard and take 2nd story at its word.)

Although the video interview emphasized the performance, browsing through the other video clips on their site and on MySpace, I found the festival gives a pass to the writers... there's a lot of "storyreading" going on too. Maybe after the third glass of pinot you don't mind that the evening's entertainment is engrossed in a piece of paper held in her hand and is reading AT YOU.

(Sorry, the snark is slipping out. My guess is that the actors all memorize their stories and the writers have their crib notes in their hands.)

Learn more at their web site,
or their MySpace page,
or this TimeOut Chicago article.

This feature at CenterStage got me laughing. As if a wine bar wasn't a difficult enough venue, the festival takes a break between each teller to have everyone taste another wine. I guess you have to be there. Just the image, though, of the juxtaposition of the seriousness of which you're presenting flights of wine with the literal spotlight on the personal storyteller is giving me a spot of cognitive dissonance.

Still, I'd love to see this once. Anyone seen it?

April 18, 2008

Why Memoir? Part 3.2

Ruthanne Edward, from Ottawa:
I have noticed that The Moth style events (story slams etc.) are pretty much entirely personal stories and primarily a younger crowd than a typical storytelling event. I think this stems from what others have said about how people feel disconnected, don't have the same opportunity to tell their own and hear other's stories as in the past. We are also all coming from much more diverse backgrounds with different experiences than ever before. I think in this regard that personal stories serve two purposes. Hearing the stories of someone from a similar time, place or culture as you helps to reinforce your personal identity. Hearing the stories of someone from a different time, place or culture is new, exotic and hopefully helps you to begin identifying with them.


Me again.
Perhaps the appeal of The Moth's aesthetic (ten minute true stories from the teller's personal life (although recent squabbling in the blogging community over the veracity of Malcolm Gladwell's "true" story at The Moth seems to indicate that they don't let the "true" part get in the way of a good story) is this: the simple elevation of the well-done kitchen table story with a microphone and a spotlight (in a venue with a well-stocked bar) celebrates America's obsession with the cult of the individual.

And I suspect the resonance for The Moth's audiences is not just similar "time, place or culture" (because they go out of their way to find tellers with odd jobs and unique experiences to share) but similar reactions to experience. That is, it's the emotional content that resonates, not necessarily the contextual details. And in doing this, it validates the idea of the individual. (Although, the concept of "Everybody has a story to tell" is by no means exclusive to nightclubs in the Village)

And again, if you've got an underused storytelling muscle in your frontal lobe, it's easier to visualize a story set in a familiar milieu, be it New York in the 1990s or Middle American in the 1950s.

Why Memoir? Part 3.1

I posted the question as to why personal memoir was so popular to the Storytell Discussion list. Several folks replied, and I asked for and received permission from several of the responders to post their thoughts here.

Gregory Leifel, from Illinois, http://www.thrivingmoss.com and very very soon, www.AhhhFinally.com, wrote:
does anyone think the reason could also partly be society's obsession with the previously private side of others?

Now I'm sure everyone here is going to deny wanting to know anything about any celebrity, yet something is driving this celebrity/private side obsession. Is it transferring over to storytellers and the audience preferences? No, seriously. Are we more open to stories that approach how another person personally looks at life or life's challenges because we've been inundated with the private lives of many celebrities? Has it made it okay? Do we expect the truth, the whole truth, and nothing but the truth in all its ugliness and glory?

After all, fairy tales and literary stories make you reflect in an anonymous way. You don't know the characters personally, because they aren't real, but you learn lessons from their challenges. Now, similar messages within personal stories are perhaps more identifiable because the real live storyteller on the stage is just like you, real with tough challenges. (celebrities are real people living in an unreal setting). Non-fiction books outsell fiction, but they didn't used to. Is this a result of the information society? We just gotta know details? We expect to know, so tell tell tell?

My feeling, at least with the popularity of personal stories in the U. S., is that our youth over quite a number of decades is no longer exposed to fairy tales. Maybe the Britney Spears' and Paris Hiltons of our pop-culture are so characterized that they are the fairytale stories now. And somehow it's transfered over to how we all tell stories.


My response:
Interesting to compare the rise and fall of teen pop stars with the fortunes and misfortunes of princesses and youngest sons... but I don't think an obsession with celebrity is pushing the hunger for memoir.

(And what about this? We'll clamor for more details for TV memoirs, tell all biographies... there are no taboos in the publishing world. But onstage... plenty of topics are kept out. The whole truth? No way. Not at storytelling events. Just the nice stuff. The humorous stuff. The stuff that honors the bonds of family and love and wisdom and apple pie.)

I think you're closer to the mark, Gregory, with the ability to identify with the protagonists. Adults, particularly, may more easily relate to a personal story than an anonymous folktale character. Perhaps the audience member has reached certain age at which they recognize that they themselves are not as smart as you thought they were and so maybe just maybe this guy onstage knows something (or is sharing that the story of that self-same epiphany).
Or,
the audience member has an atrophied imagination, and path of least resistance is to follow the story that requires only the image of the very storyteller in front of you and the carefully described landmarks familiar from nostalgia.

February 1, 2008

Creative Loafing Atlanta: Spotlight on Storytelling

Journalist Curt Holman has the arts section cover story this week in Atlanta's alternative weekly, Creative Loafing, where he profiles local storytellers Carmen Deedy, Andy Offutt Irwin, Rob Cleveland, and Audrey Galex. The article juxtaposes the ancient art form against the latest technology... and leads with a story about Deedy at the TED conference. The brief article also manages to highlight other issues, such as the generation gap:

Professional storytellers are a diverse bunch, from Irish-style balladeers to African griots to tall-tale swappers. But one demographic consistently underrepresented is young people.

"I'm 52 years old," Cleveland quips, "or, as they call me in storytelling circles, 'The Kid.'"

Andy Offutt Irwin, a perpetually boyish singer/storyteller from Covington, notes that, "the good thing about storytelling is that it doesn't matter how old you are. The longer you live, the more you know.

"But there needs to be more young storytellers," he says. "My cousin who's 28 came to see me in Oklahoma City and afterward said, 'Andy, you're a rock star!' And I said, 'Yeah, but everyone's 55.'"

September 25, 2007

Reflections from the Fringe: Improv Storytelling

So I've completed my run of You Go First at the San Francisco Fringe Festival, a show which was essentially an experiment conducted on the hypothesis that if you drop two experienced actors with a long history of improvisation on a stage with no script, no games, and no suggestions from the audience, that something interesting would happen.

We would create scenes in the moment, and either play them until the lighting technician turned out the lights, or we both left the stage. What happened next is that one or two of us would come back out onstage and start a new scene.

Often I would enter to start a new scene having no idea of how to set the next scene. For one thing, if I entered first, I had no way of knowing if my partner was going to come out and join me for a two person dialogue, or if I should start a monologue.

A few observations about the kinds of stories we ended up creating:

1. Many of our stories involved characters who used the Web to conduct part of their daily lives (whether it was looking up an address for a store to checking email to blogging to reading Wikipedia). The immediate challenge was the question of how do make that theatrically interesting? Because a stage picture of someone sitting down at a computer is not that compelling.

We figured that out quickly-- you make the search for information have high stakes-- essential to the character, so that the narrative depends on how this character reacts to finding or not finding this information.

I found it interesting the way different audience members reacted to our references to the digital landscape. On one night, blank looks from a couple in the audience made it fairly clear that the term "Wikipedia" held no meaning for them. On another, a reference to "poking" got giggles from a few in-the-know Facebook members in the audience, but if you were in the audience that night and aren't on Facebook, that phrase didn't have any meaning to you (although we made sure it did to the characters we were playing). Later in the show my partner did a monologue about MySpace in which he described what one could do with MySpace, mainly because it fit with the theme of the show we were creating (the theme of identity, and how we present ourselves to the world) but happily it gave context to those in the audience who weren't familiar with it.

Given that we were performing in San Francisco, a very "wired" city, we made a lot of presumptions about the extent that digital devices permeated our audiences' respective lives. No doubt we were guilty of overestimating the relevance of our own social networks.

But storytelling is filled with opportunities to introduce new words and new cultures. In fact, that's one of the benefits that storytellers hype when they try and drum up business in schools. Your students will learn new vocabulary, learn about cultures that are new to them....

Being aware of this, I once asked a group of fourth and fifth graders, "Do you know what a jackal is?" A few did, and volunteered that information with the group, and then I started with "This is the story of the Brahmin, the Tiger, and the Jackal."

"What's a Brahmin?" three of them cried in unison. My own children are similarly inclined to interrupt me at every opportunity to learn a new word.

Actually, I had to remove the term "crone" from my adult version of Rapunzel, because adults in my audience (even the storytellers!) didn't know what that word meant (and truth be told, I introduced the word in the moral to the story, so there wasn't enough context to decipher that I was referring to the witch who had imprisoned Rapunzel).

2. One of the storytellers who came to see the show was fascinated with the moments in between the words. "You two were listening so well to each other you could almost see it," she told us.

In the absence of a script or game, listening is the most valuable tool an improviser has onstage.

But I think that it has been my experience storytelling that allowed me to be comfortable standing onstage, in front of an audience, and not saying anything. The improviser inside me knew a story would come out eventually. The storyteller in me trusted that the audience could wait.

I don't think a handful of seconds is an unreasonable amount of time to not say anything onstage. Would you be comfortable not saying anything for 5 seconds in front of your audience? for ten? fifteen?

3. In improv, we're trained to jump to the next most obvious scene. If we set up audience expectations that a story will go somewhere, we should go somewhere, rather than delay.

In one story, where my character was convinced that another was stealing/dissolving my identity in bits and pieces, we chose to draw this story out, adding depth and color and backstory. Seeing how my character was dealing with other people besides his antagonist. Yes, it was delaying the inevitable. But I don't regret adding the extra texture. I like to think it made the inevitable final scene more satisfying.

In the moment I was mostly focusing on what was happening right then and there, but I knew in the back of my mind that we already made the call of how the story could end (my character would disappear completely) and the question was back there: when would we do that scene, if at all?

Funny how in traditional storytelling, knowing the ending ahead of time (we know how Jack and the Beanstalk is going to end-- and stick around long enough, you start to internalize the Aarne-Thomson tale types, and think, oh, this is AT 1620, I know how this will turn out) doesn't take away from the experience.

In fact, and I can't remember who said this (Duncan Williamson???? I'll have to track it down)-- knowing the ending and knowing the plot points are an essential part of enjoying traditional tales.