Hoosier Storytelling Festival canceled for 2009

I missed this story last week, as I was rushing off the Northlands Conference.

Ellen Munds, the executive director (and sole employee) of the Storytelling Arts of Indiana organization, posted the notice on her blog that there will be no Hoosier Storytelling Festival this year. She hopes to bring it back when the economic climate allows for better funding (The festival relies heavily on public arts funding). The organization will continue to produce events throughout the year.

Indy Theatre Habit blogger Hope Baugh covered it on her blog.

News coverage:
Hoosier Storytelling Festival canceled | IndyStar.com | The Indianapolis Star

Storytelling Arts calls off fall festival | Indianapolis Business Journal

Notes from the 2009 Going Deep Storytelling Retreat

Blogger Hope Baugh of Indiana, over at her Indy Theatre Blog, gives us a report from the 2009 Going Deep: The Long Traditional Storytelling Retreat. (She did the same with last year's event, as well).

Going Deep not only treads new ground in the storytelling circuit (by focusing on a niche market of epic stories, and setting up the logistics of the event accordingly, i.e., making it a retreat rather than a series of one-off evening concerts).

Hope has posted her reflections on the three stories presented during the course of the retreat:

• Liz Warren's telling of "The Story of the Grail;"
• Marilyn Omifunke Torres telling “The Paths of Osun: The West African Yoruba Epic Journey of the Goddess in Heaven and on Earth;"
• David Novak's performance of "Gilgamesh."

I especially appreciate her careful notes on the workshops that followed each performance-- they give a more rounded context to the storytelling event and allow us a glimpse into the artistic process for each performer, as well as a sense of how a retreat differs from a standard festival.

I should also point out that storyteller Priscilla Howe, one of the co-founders of the retreat, has posted her reflections of this year's event over on her blog.

And Sean Buvala of Storyteller.net has an .mp3 interview with retreat founders Priscilla Howe and Liz Warren over at the Storyteller.net Amphitheater (from 2006?).

Now that's "Uncalled For": the Tour

Three storytellers (Kim Weitcamp, Bil Lepp, and Andy Irwin) with a common comic sensibility have put together their own concert and organized their own tour. Six cities in two months.

Such promotions are not uncommon in music, or in standup comedy. But in storytelling? I've never heard of such an enterprise.

I'd love to see this succeed as a new model of producing. Whether they succeed or fail, I suspect this is the only self-organized tour we'll see in the next three years, simply from inertia (doing the same old thing, producing wise, that's been done the past 30 years).

Tour opens in Idaho next week. Keep up with the tour on its blog.

Is it too much to hope for YouTube videos from the side of the road as the tour van breaks down?

Storytelling Behind the Scenes, or, Making the Sausage

A recent item in the newspaper announced an open house for a local award-winning theatre company, in which the public could drop in not only on the first reading of the company's next show, but the first rehearsal. Rough and Tumble's founding artistic director Cliff Mayotte said “making theatre is a social act and should not be created behind closed doors. If we can watch someone building a house or paving a street, they should be able to watch us making plays.”

This is actually nothing new. A quick Google search reveals various theatre, ballet, and opera companies occasionally opening their doors to the public to show off the "behind the scenes" work that goes into productions.

Such work helps to deepen the relationship with the audience beyond the one night they set foot in the building to see a production.

In the same vein, several storytellers are ignoring the old adage, variously attributed to Otto von Bismarck and Mark Twain, that "Laws are like sausages. You should never watch them being made," and opening up their development process to the public, at least via the Web.

(I'm fairly certain they aren't inviting the public over to watch rehearsals.)

(Yet.)

Rachel Hedman: Family Famine: Hunger for Love

Storyteller Rachel Hedman (who also blogs regularly at Voice: A Storyteller's Lifestyle) has set up a production blog for her upcoming storytelling production. Titled Family Famine: Hunger for Love, Rachel lets her readers in on everything from story research to marketing choices, collaborators to middle-of-the-night worry sessions. She's also had a countdown timer running on the blog since she started posting there in August of 2008. (Now that she's entering the final 30 days before the premiere, I expect she'll be posting blog entries a little less often!)

My first reaction to Rachel's production blog was of skepticism-- projecting my own tendencies to procrastinate led me to believe that blog like this could be an exercise in distraction, a way to spend time on the internet instead of working on the stories.

Well, after being a faithful reader of the blog for many months now, I can see the benefits. Not only does a production blog keep external pressure on a self-producing, solo performing artist to keep working (because the producing work now has an audience), but also, as a reader: I'm hooked. I, as a potential audience member, am connecting with the artist and at this point have an emotional investment in her success. I'm rooting for Rachel to succeed. All the backstory to this production is building a dramatic arc that will resolve itself at the Covey Center for the Arts in Provo, Utah, on February 9, 2009, when Rachel takes the stage.

(And if my travel budget would allow it, I'd be there. Alas, I'll have to content myself with the DVD.) Tickets for the premiere and pre-orders for the DVD available at Family Famine: Hunger for Love.

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Diane Wolkstein: Monkey

Diane Wolkstein is known as the "Official Storyteller of New York" for her decades of work in that city's parks. Strangely enough, I was eight thousand miles away in Chennai, India, when I learned about Diane's latest production-in-progress, a telling of the epic of the Monkey King, made famous in the 16th century Chinese novel, Journey to the West. Dianne is collaborating with Bharatanatyam dancer (and Chennai resident) Anita Ratnam on this production, as well as with Taoist master Sat Hon. (When I got back home, my Facebook network alerted me to the new Web site she'd set up to document her journey with this story.) You can check out the latest news, backstory, and schedule for Monkey: Journey to the West on the site. The blog there isn't up and running regularly yet-- but, for those of you nosy web junkies like me, you can find extra video footage of Diane's travels and rehearsal process that hasn't made it to the "official" site at her Youtube channel.

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Sean Buvala: My 2008 or What a Storyteller Does All Day Long


Storyteller Sean Buvala recently ended a year-long experiment in blogging not the artistic process but the business process of storytelling --in photos. Aspiring storytellers with the ambition to perform often choose to underestimate or flat out ignore the hard realities of running and promoting a small business. Sean's photoblog is a necessary reminder of not only the unglamorous minutiae required to support a storytelling career, but also of how intertwined personal and professional life can be, especially if you are self-employed.
(Sean-- now that it's 2009, don't delete the site! Rare historical documentation ! http://2008pics.blogspot.com/

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Hope Baugh: Of the People: Stories and Images of Abraham Lincoln.

And finally, blogger Hope Baugh occasionally takes time out from her theatre reviews to let us in on her storytelling life. She's working on a 90-minute storytelling piece on Abraham Lincoln to help celebrate the 200th anniversary of his birth. Peek in at Indy Theatre Habit: http://www.indytheatrehabit.com/category/lincoln-project/

Backstage at the Mesa Storytelling Festival

Just wanted to call your attention to Sean Buvala's report on the Mesa Storytelling Festival from behind the scenes: link

Especially noticed this:

Being out of the tents and into this modern, well-run facility has brought things to the next level.

(The predominance of tents in the American Storytelling Revival is, in my view, a failure of imagination based on the notion of copying wholesale the model of production from the National Storytelling Festival in Jonesborough, Tennessee. (Jim May nearly admitted as much re: the Illinois Storytelling Festival) While Sobol's research rightly points out the accidental serendipity of the Jonesborough tents echoing the liminal space of past cultural events (the circus, chatauqua, and the Methodist revival meeting), tents are a solution to an architectural need: to create a temporary space in the out-of-doors where people can gather for a performance.

I think, after 30 years, we can say "So that tent thing, trying to re-create the past-- How's that working out for ya, audience-wise?"

[Standard I-wasn't-there-I-was-a-thousand-miles-away disclaimer]:
For the Mesa Storytelling Festival, it was a no-brainer- they went with what they have: an Arts Center that was already designed to be a cultural magnet, an economic engine, a local landmark, a regional "destination," and a recognizable hub for the arts. If you have a 212,000 square foot facility to host arts events, there's no need to set up tents in a field.

The liminal space that storytelling creates can be created anywhere... tents are just one option.

Anyway-- back to Sean's report on Mesa:

It's always refreshing to hear opinions from a pro about the production end of things-- if only because it is so rare (Storytelling is a small community, and not one that likes to air its laundry in public; it prefers to spread the word across kitchen tables and conference calls). Sean is one of the few members of the community that not only has a public platform (or seven) for discussion, but isn't afraid to share his candid opinion.

Shout Out: massmouth

(yet another post in which I editorialize on a storytelling project thousands of miles away from me which I have not seen)

Cheers to Nora Dooley, Doria Hughes, and all those Massachusetts tellers involved in massmouth, a new project to produce and promote storytelling events in central Massachusetts.

Keep up with them at their blog, their Ning site, and their YouTube Channel.

My editorial comments: great idea, keep up the good work. Can't wait to see where this leads.

Elitist Storytelling Reported in Oklahoma! (The State, not the Musical)

Over at OKLAHOMA TELLERS, Marilyn Hudson calls out "storytelling elitism." She notes that this beast has two faces, one which hires and one which tells.

One side is elitist because it sees only one type of storytelling as "true storytelling" (theatrics vs. traditional, for example). Such storytelling must be defined with terms such as "artistic", "meaningful","educational", and "professional". The folksy stylings of a country teller would never be acceptable. The telling for the sheer joy of telling a saucy or funny tale would be frowned on. The less than perfect delivery, style, or presentation of a newbie would never be heard or seen.

In her full post, it seems she's directing this at those who hire storytellers. I suspect she has one or two specific producers in mind (but I don't know the Oklahoma scene well enough to say for sure), and I'm assuming she thinking of storytelling event producers.

But a producer who doesn't want an untried teller on their stage is no different than a movie theatre booking a Hollywood film over the neighbor kid's low-budget summer film project. To exclude novice storytellers from the stage at performance events where people have paid admission isn't elitist, it's good business sense.

Telling stories for the sheer joy of telling stories is great. I'm in favor of that too. It has its place at family gatherings, around campfires, and even, in the context of performance events, at open mics or story swaps.

The other side of the face is the storyteller who has come to believe that abstract artistry is superior to heartfelt communication. They have come to believe the rhetoric of the need for lighting, props, makeup, and a "brand". They have allowed storytelling to be defined by large stage theater instead of standing on its own -and very -unique feet.

I don't know any storyteller that believes that abstract artistry is superior to heartfelt communication. (Neither do I know any that insist on lighting, props, and makeup... but then, I'm not familiar with the Oklahoma storytelling landscape.) I do know solo performers who are accomplished storytellers who do prefer to tell in theatres, use a script, but they don't call it storytelling. They insist on calling it theatre.

In an effort to parse what Marilyn might be reacting to, I found this entry of hers on a different blog:

In recent years, more and more touches of theatrics have been added to be "crowd pleasers" under the assumption that "today's child or audience" needs action and variety....
I have also seen a lot of meaningless shouting, audience participation, and over the top acting in some storytellers that was fun to watch but was a lot like eating spun sugar....it left you feeling a little empty......it was junk food that left nothing for the mind or the heart to think on and discover days later....

Every storyteller has a different style. And each teller may be at a different place along their learning curve (so that, for example, they haven't mastered the use of "meaningless shouting" in their stories... er, or rather, the appropriate use of volume and physical energy). And we all have our preferences. But I don't meet many storytellers who push their style as better than others.

But, if Oklahoma is somehow fomenting a cadre of uppity storytellers dedicated to the notion that storytelling should be defined by loud and eye-catching shenanigans performed without regard to the needs of the audience, I'm with you Marilyn, let's send those elitists back to the vaudeville circuit where they belong.

Consider the Storytelling UnFestival

In a discussion on Storytell last month about storytellers who overstay their welcome onstage and ignore time limits given them by their hosts, longtime contributor Conrad Bladey of Maryland chimed in with some thoughts on alternative models of storytelling events that intrigued me, particularly in light of alternative models of conferences I'd recently learned about. Here, with his permission, is what Conrad said:

In cultural as opposed to formal or organized settings stories were not scheduled. The closest one would come would be sermon-like situations where in the Celtic settings geneaologies were recited at special occasions as well as hero stories which also fit in to ritual structured acts. Sort of like the British custom of the toast of the best man at weddings...

Generally, round the fire, after dinner stories would occur as an integral part of the act of conversation. No lights, no bells no warnings but people power did play a role. The teller could be told off, shut up you fool.... (look at darby o'gill and the little people) audiences vote with their feet.... like adult ed students who pay too little and don't get credit... if you don't retain them they leave...

But... if the story is working... the magic is there; why in the world would anyone want to stop it?

Thus, there is a tragic flaw in organized telling, formal telling.

I have come up with a model and many may have heard it before.... Get rid of the main stage. Create independent smaller stages here and there and let tellers tell as long as the magic continues.

Now how is that determined.... not hard to tell... I would set an audience minimum.... say 5 people and you keep going four or less and you vacate the stage if another teller is without one. But only if another teller is waiting for a stage.

I would also have a stage maximum. Something like 30. More than thirty then audience would have to visit another stage. You regulate this by putting thirty blocks, poker chips in a box at stage door. Audience members take a chip or block or rock whatever and when they leave they put it back. Not too difficult.

That way you can have a formal event which preserves a realistic cultural setting and when tellers can tell as long as the magic continues. If you have enough stages-- that can be all day! This would be ideal when one has access to a school and classrooms.

In the beginning, figure out which rooms can be used. Then as people gather send them out to a room with a teller. Second thirty then open a second room and so on till all tellers are telling and all rooms are filled. Give each teller a 15 minute break option to use once every so often-- 1-2 hours....

Is there any real reason for mass events or arbitrary cut off times? Look at the Turkish epic singers....no cut offs for them!

Conrad Bladey's website can be found at: http://www.cdbladey.com

I'm intrigued, both by this model and its analogous kin in the tech sector: the unconference or the Open Space Technology meeting-- professional gatherings designed to be participatory, to maximize knowledge sharing amongst a group (instead of the talking-head-to-audience model where interaction is pushed to the corridors and times outside scheduled sessions), and where you can vote with your feet. Don't like the conversation/panel/session/room you're in? You're expected to leave!

Learn more:
Unconference
Open Space Technologies
Possibilities for Transformational Conferences by Tree Bressen with Debby Sugarman and Sunrise Facilitation, PDF download, 92kb
available under a Creative Commons license

Audition time for Chicago's SKALD

WNEP Theater has announced its annual auditions for SKALD, their annual Storytelling Festival.

Here's why I love SKALD (despite the fact I've never seen it. Living two thousand miles away makes it a little hard to drop by):

1. The name references the traditional Viking bard/storyteller;
2. Unlike most storytelling festivals in the United States, this one has an open audition process.
3. "Rooted in the oral traditions of nearly every organized society, storytelling is theater stripped of all its ‘dazzle camouflage’ and focuses strictly on the qualities of story and teller."
4. In an homage to traditional storytellers of old, they have a competition of improvised storytelling.
5. Winners get bragging rights (wouldn't you like to be crowned Supreme Skald of Chicago's Premiere Storytelling Festival?)
6. They get kids to tell stories.
7. WNEP's been doing this for nine years --and will likely continue to do it-- with little to no support from the storytelling community. (A side benefit is that while everyone has to stick to seven minutes, there's no pressure to do safe, mildly humorous nostalgia stories. You bring one story, any genre. The resulting mix is what it is.)

In or near Chicago? Drop a line to Don to schedule an audition.

Reclaiming "Storyteller" as a Label

Over at Ning, the perennial question of how to define storytelling came up around one corner of the virtual water cooler, as Katie Knudsen asked whether we need to expand our definition of storytelling or hold fast to our tradition. I responded with an answer that goes on and on and on, but focused on the role of the event producer, not the performer, as the one who holds the key to definition. Here's an excerpt:

My point is: storytelling is bigger than "roots storytelling" represented by the festival circuit, and its bigger than "personal storytelling" represented by the Moth. And you certainly can segment your audience and produce events that showcase one sliver of storytelling.... nothing wrong with that.

What doesn't make sense is trying to claim an umbrella term as your own.

Imagine if Milton Berle had tried to claim "television" as the genre for the Texaco Star Theater show, and got all the other comedian hosted variety shows to claim "well, what we do is television." Those soap operas, those news shows, they're not "television."

Imagine if track and field competitors tried to claim that basketball players weren't "athletes" because they used a ball, and had to use teammates.

I'd like to see an event producer create a series or even a festival that is truly open to all forms of storytelling.

You can read my entire post and discussion here.

And I For One, Welcome Our New Cute and Cuddly Electronic Overlords

Last month in New York, the Toy Industry Association held the 2008 Toy Fair, the trade show where all the toy companies "preview" their new toys for the season (and get an early jump on orders for the 2008 holiday shopping season). Why does this matter to storytellers?

Meet "smart-e-bear."

At first glance, it's a teddy bear that sings and tells stories.

This is not new. Remember Teddy Ruxpin, the teddy bear with the built-in cassette player? Apparently, he's still being manufactured and still tells stories, although now with digital cartridges.

Here's what's new with Smart-e-Bear: he's got a USB port.

Which means, the songs and stories are totally customizable. Hook him up to the computer, and with an iTunes-like interface, you can manage and create the educational content, songs, and stories that the bears "knows."

But here's why I'm telling you this:

Imagine you visit a kid's bedroom. There's her teddy bear. She squeezes the bear paw, and all of a sudden the bear is channeling Bill Harley. Bill Harley's voice is coming out of the bear, telling Bill Harley's stories.

Or Donna Washington. Alan Irvine. Diane Ferlatte. Elizabeth Falconer (complete with koto).

Or you. (Artists, like the ones I've just mentioned, can have their souls absorbed by stories licensed to Intellitoy's digital matrix at http://www.intellitoys.com/... by the way, one niche they are looking to fill is stories told in Chinese or Spanish)

Oh, by the way... I should disclose that I'M NOT JOKING. Donna and Bill and Diane and Elizabeth and Trout Fishing in America have already licensed their material to be distributed by these talking bears.

I think the customization factor is the hook that's generating the buzz... for parents. This is a toy that will be marketed to parents, not kids (no commercials for this toy on the Saturday morning cartoon lineup. I'm guessing that there will be lots of articles instead in Parenting and Women's magazines). And maybe they will buy it. Hip parents who like creating playlists on iTunes will get into the programming of this toy. And practical parents, who aren't by any means frugal (not at this toy's price), but who like to think of themselves as savvy, will appreciate that you can adjust the developmental level of the toy to the age of your child-- extending the life of the purchase.

But good marketing to parents and decent sales doesn't mean kids are gonna love it. Don't get me wrong, I'm glad that this will generate more recognition for storytellers.

But for the under 3 crowd, smart-e has to compete with Elmo Live, the latest incarnation of the electronic muppet, which can now tell stories. (Sesame Workshop was to have introduced an artificially intelligent Elmo cyborg at this year's Toy Fair, but apparently a time-traveling resistance fighter from the future came back from the future and destroyed the plant in China were these were being manufactured. This time traveler himself was being pursued by an Elmo-1000, and advanced cyborg assassin from the future to destroy the resistance fighter's mother....

but I digress.

Smart-e-bear. For the 3 to 6 age group, if my kids are any indication, they'd rather hear a Donna Washington or Bill Harley story from a CD on their boombox, or from an iPod. Having it come out of a plush toy is not value added for my kids. Now, if smart-e-bear had a Teletubbies-like screen on their bellies where my kids could watch a video of Donna or Bill telling a story, or failing that, YouTube videos of Star Wars recreated in LEGOs, that'd be value added.

BUT HERE'S THE VALUE ADDED FOR PERFORMANCE STORYTELLING:

Can't afford to fly out the big names to your venue?

For just $79.99, you've got his/her avatar, in a cute and cuddly, soft and squishy, family friendly format!!




And if you've got a technogeek on your Festival producing team, it would probably not be too hard to hack the smart-e-bear, and voila! You've got Kevin Kling! Elizabeth Ellis! Dan Keding! Don't want to confuse your audience? Buy a smart-e-dog and smart-e-cat and then your audience can differentiate Syd Lieberman from Connie Regan-Blake!

They don't eat. They don't demand green M&Ms in their dressing room. No lodging and transportation costs (think of how much greener your Festival's carbon footprint will be without all that jet fuel burned to get your talent to the site!)

Although... I'm not sure if these things actually move.

You might have to budget for a puppeteer to animate the toy's arms.

Plus, if you can get these things wholesale, or pick up a dozen at CostCo, you could resell them at your festival's souvenir stand for a markup. And if you do happen to have Donna or Alan or Bill at your event, their autograph on this little plush cyborg means even more ROI!

Is the Met the Future?

(I sent this to the Storytell list, in response to Gregory's post (below), but then thought it was too good to let disappear behind the gate of a closed listserv)

Author and storyteller Gregory Leifel (in his post, here) mentioned the Met (that's the Metropolitan Opera Association of New York City), which now has high definition live performances beamed via satellite to movie theaters in the U.S., Canada, and Europe.

The Washington Post also notes that the Met is not content to share its performances in movie theaters:

One hundred additional live performances will be broadcast either over the Internet or on digital radio, with another 1,500 broadcasts from the past 75 years -- the Met's entire recorded history -- to be made available soon through an audio-on-demand service.

"It's only possible because the unions have put their faith in our ability to deliver what we promised them -- a means to build the audience and secure the health of the Met -- and, indeed, the health of opera as an art form," Gelb said in an interview. "Our audience is aging fast, and this technology will help us galvanize a new generation."

These transmissions will be possible because of a just-concluded arrangement with the Met's orchestra, chorus, ballet and stagehands, who voted in favor of a new media agreement after extensive negotiations this summer.

In the past, unions have demanded substantial upfront payments to all parties involved in performances -- making recordings, broadcasts and telecasts prohibitively expensive. Gelb calls the new revenue-sharing arrangement a "shift to a more fluid concept of media, in keeping with the infinite possibilities offered by modern technology."

(Tim Page, "Live Opera to Come to Movie Theaters", Washington Post, September 7, 2006)

More recent articles note that the first year was a success, that the Met is tripling the number of screens, and expects to reach one million viewers for the 2007-2008 season. (Ann Midget, "Met Opera to Expand in Theaters Across Globe," New York Times, August 9, 2007)

Can you imagine? An arts institution, 128 years old, confronts the reality of its marginalization by breaking out of its home, and brings what it does best out into the world. This, despite having multiple unions to deal with, and no doubt demanding donors.

This doesn't mean the Met will stop producing live opera. It can't. All the digital delivery systems in the world won't help you if you're not producing quality content.
Now I will grant you that there are no storytelling festivals with the endowment, the donor base, the general manager, or the history of the Metropolitan Opera.

But think of the storytelling festivals you've attended, or heard about.

Is their audience base shrinking or growing?
Is their audience aging?
Is the Festival locked into a specific venue and place, even if access to that venue limits the audience that can attend? (By capacity, or geographic distance, or obscurity, or lack of accomodations for out of town visitors)
Does it get any media attention (tv, radio)? And if it does, how deep is it? Is it a mention on the community calendar, two minutes on the news, or an hour long profile?

I know there are many logistical and economic hurdles keeping storytelling from being beamed live via satellite to movie theaters. I'm not advocating that, although it's a grand vision.

But how about radio?
How about television?

You can't claim that broadcasting a festival (either live, or after the fact) is technologically unfeasible.

And in this day and age, it is no more onerous to record and make available digitally live recordings from festivals than it is to do radio and television, and, I would submit, it's probably less expensive upfront and revenue generating over time. (Okay, I'll grant you, in many regions doing so would be ahead of the curve of what your audiences are looking for)

Sure, there are logistical hurdles. Working with partners new to the Festival environment (broadcast engineers, lighting and sound technicians).
Paperwork, legal releases. Revenue sharing arrangements.

My prediction: a savvy Festival, with a focused plan and diligent execution, could place itself as the premiere "brand" for storytelling in the mind of the public (even eclipsing those Festivals with longer histories or more clout in the storytelling community).

My further prediction: a startup venue will leap frog past all existing Festivals and do this within ten years. (The planning and technical execution you could do in two years, but it would take a few years to build the reputation... (and overcome the backlash from the existing storytelling community (and possible, some National organizations) that decry the "media"-ization of their beloved art form)). That's not to say this will come out of nowhere. Just that too many existing Festivals now are making the same mistake that the railroads did with the advent of the automobile and highway system: they focused on rails and trains, and not on the transportation business. Look around. You can see some new models of producing popping up. Keep an eye on them.

What are your predictions?